Unsettled by Donald Trump’s bigotry and xenophobia, liberal pundits have struggled to understand his improbable anointment as the nominee of the Republican party. Many have sought answers in the experience and behavior of the white-working class, the bedrock of Trump support. Why, asks the New Yorker’s James Surolecki, would any working class person support Trump. Surolecki believes that part of the answer lies in the appeal of Trump’s nativist rhetoric. For William Galston, writing in Newsweek, working class whites vote for Trump because they “seek protection against all the forces that they perceive as hostile to their way of life—foreign people, foreign goods, foreign ideas.” And wary of Trump backers and their potential for violence if the Republicans lose the presidency, Salon’s Michael Bourne locates white working class anger in “1960s-era legislation for promoting the interests of immigrants and minorities over their own, just as they blame free-trade policies of both parties for sending their jobs offshore.” According to Bourne, they are either the hapless “victims of American progress or a bunch of over privileged bigots.”
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Bruce Kapferer: Brexit and Remain: A pox on all their houses
A crisis is always good for humor. The English satirical magazine Private Eye caught the spirit of uncertainty and the possible tragedy of Brexit—that many of those who voted for it may have intensified their abjection as a result. One spoof comment for The Daily Turkeygraph (a composite of the conservative Daily Mail and Telegraph papers) written by Jeremy Paxo (a reference to the news commentator Jeremy Paxman, also a brand of stuffing mix) was headlined “TURKEYS VOTE FOR CHRISTMAS IN REFERENDUM CLIFFHANGE.R. Another for The Indepandent (sic, The Independent, a liberal/conservative paper) headlined “BRITAIN VOTES TO LEAVE FRYING PAN AND JUMP INTO FIRE.”
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Sian Lazar: Learning to live with crisis: How Brexit brought Latin America home to me
The European Union is a free trade area that enables multinational corporations to take advantage of low tax regimes for their head offices and of low labor costs for their manufacturing, caller center, and human resources operations. It forces countries to pay off the debt owed to private banks at the cost of democracy, jobs, pensions, welfare benefits, and economic stability (let alone growth), enabling public subsidy of private risk. It blocks entry to migrants risking their lives to come and work in Europe, or to escape war and poverty in their countries of origin. Why would anyone support a vote for Britain to Remain?
Karen Sykes: The estranged citizens of Brexit
It was political
16 June 2016
I first heard the BBC Radio 4 announce the death of the Labour MP for the Spen Valley, West Yorkshire while I was driving along the A62 from Manchester, where I work, to the Colne Valley, where I live. My commute follows an ancient trade route that crosses the fold of the Pennines at Standedge Edge to enter the West Riding, a political region still known as West Yorkshire, even today with its multicultural cities of Leeds, Halifax, Bradford, and Huddersfield. The county is an interlocking series of valleys running east and west, in which large derelict textile mill sites cast long shadows along the same canals and roads that once carried their products away to the rest of the world. In the previous year on the occasion of her first address to the UK Parliament, the MP had called up West Yorkshire’s history, which was her own history:
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Alessandro Zagato: Teachers struggles and low intensity warfare in the south of Mexico
The teachers’ campaign in defense of public education and against the neoliberal reforms being introduced by the Mexican government has ignited a new cycle of social struggles and an outbreak of violent repression in Mexico. This short article was written from within the barricade/encampment of San Cristobal de Las Casas (Chiapas), where, for nearly two weeks, organized teachers together with a supportive heterogeneous population are blockading the highway to Tuxtla Gutierrez—the state’s capital. The encampment of San Cristobal is one of the dozens of blockades that have been set up over the last few weeks all across the country.
Douglas R. Holmes: No Exit: London, July 2016
I arrived in London on 10 July, a few weeks after the Brexit referendum. I was in Parliament the following day—the day Theresa May was named the new prime minister.
Reading about the situation is one thing; dealing with it ethnographically is another. I have no idea how to proceed, nor do I trust my initial observations. So this post with its provisional assertions should be read with circumspection.
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Polina Manolova: Brexit and the production of “illegal” EU migrants
Bulgarians on their way to the “West”
EU immigration was the primary source of contention in the debates surrounding the recent referendum about the United Kingdom’s EU membership. The “leave” campaign continuously bombarded the public with warnings about “uncontrollable hordes” of EU benefit seekers (for a discussion on the construction of migrant categories, see Apostolova 2016) planning to permanently settle for the “easy” life in the UK and take away the jobs of the locals. Likewise, the “remain” campaign promised to crack down on the number of immigrants and further restrict the rights of newcomers. In this way, both camps reinforced the perception that immigration from the EU, and in particular from eastern Europe, is a problem. Furthermore, in their effort to make the case for a “remain” scenario, academic voices tirelessly demonstrated the economic, cultural, and demographic benefits of EU migration. Such efforts, however well intended, still feed into an instrumentalist policy perspective that constructs migrants’ lives as only important in terms of their added value for the local economy.
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Katharina Bodirsky: The UK voted out: Some reflections on European “unity in diversity”
Against the predictions of the last polls, a narrow majority of the UK voters decided to leave the EU. Once again, the political crisis of Europe has deepened. And once again, it does not seem as if this deepening of the crisis will force a fundamental reorientation of the “European project.”
In the following, I take issue with a mainstream framing of the crisis as one engendered by an atavistic nationalism that haunts the cosmopolitan present of Europe, a framing that directs attention away from the class character of European state-making of the past decades. If the EU is not to disintegrate, however, the latter has to be challenged.
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Focaal Volume 2016, Issue 75: In/visible—In/secure
We are pleased to announce that the latest issue of Focaal – Journal of Global and Historical Anthropology has recently published and is available online at its new home, www.berghahnjournals.com/focaal.
Zoë Goodman: What’s the point of the “Mauss haus”? The Gift and anthropology today
On 30 April 2016, a group of anthropological heavyweights congregated at the School of Oriental and African Studies (SOAS, University of London), under the aegis of a workshop entitled “The gift that keeps on giving.” The workshop, organized to launch Jane Guyer’s expanded edition of Marcel Mauss’s The Gift (2016), brought into being the third English translation of this much-cited text. As the latest offering from open-access publishing house HAU Books, the event also marked the start of a partnership between HAU and the SOAS Centre for Ethnographic Theory (CET).
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