Mariya Ivancheva: The casualization, digitalization, and outsourcing of academic labour: a wake-up call for trade unions

Mariya Ivancheva, University of Liverpool

The UK higher education sector has seen decades of escalating injustices that academic trade unions need to confront head-on. As one of the biggest, most visible public higher education systems in the world, the UK is ahead of the curve in a global process of commercialization of higher education. The main academic workers’ trade union, University College Union (UCU), has been on strike for 22 days in total over two periods since November 2019 with demands to end casualization, increase pay, and abolish gender and minority pay gaps. Yet, the strike also coincided with the outbreak of coronavirus, which has pushed universities around the world into online teaching. In light of these unfolding development, this article reviews increasingly established injustices in UK higher education and shows the links between casualization, digitalization, and outsourcing of academic labour.

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William Suárez-Gómez and Ismael García-Colón: Puerto Rico: Resistance in the world’s oldest colony

In July 2019, Puerto Rico was in turmoil. An organic movement asking for the resignation of Governor Ricardo Rosselló emerged throughout this US colonial territory. After 12 days of mass protests, the governor resigned on 24 July. The international media portrayed his resignation as a successful and peaceful outcome. This is the first time that protests and the will of Puerto Ricans removed an elected governor from office. Yet, his resignation may only be the beginning of an uphill battle against those who benefit from corruption and austerity.

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Ståle Knudsen: Debts and the end for infrastructure fetishism in Turkey

The immense new Istanbul Airport, additional spectacular bridges over the straights, the Marmaray metro/train tunnel under the Bosporus, high-speed trains, highways, extension of the Istanbul metro network, energy projects. These were highlights in a campaign video for the Justice and Development Party (AKP) candidate Binali Yıldırım in the rerun of the Istanbul mayoral election in June. The video was made by a “social media follower” and acclaimed by Yıldırım, who shared it on his Twitter account. It was accompanied by the text “Well, who made this?”

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Evan Smith: Love milkshakes, hate racism: A short history of throwing food at the Far Right

An earlier version of this article first appeared on Hatful of History.

In the last month, milkshakes have been lobbed at several far-right candidates in the European elections campaign across the United Kingdom. First it was former English Defence League (EDL) leader Tommy Robinson, then UKIP’s misogynist YouTuber Carl Benjamin, and now Nigel Farage as he was out campaigning in Newcastle for his new Brexit Party. When Farage visited Edinburgh, the local police advised McDonald’s not to sell milkshakes, and there has been further news that Farage refused to step off his tour bus after being threatened with further milkshakings.

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Stephen Campbell: Touring Myanmar’s leftist history

For more by the author, see his article “Putting-Out’s Return: Informalization and Differential Subsumption in Thailand’s Garment Sector” in Focaal, freely available to all readers until 22 May 2019.

Opening his 1990 political history, The Rise and Fall of the Communist Party of Burma, the Bangkok-based journalist Bertil Lintner summarized the then recent end to the party’s 40-year insurrection: “It’s cessation was not the outcome of a successful government offensive or of a generous amnesty policy, but of an all-out mutiny within the rank-and-file” (1990: 1). The party, by then deeply invested in the Golden Triangle’s heroin economy, had long since lost the level of popular support it had once achieved for advocating the interests of workers and peasants, and for its role in fighting Japan’s World War II fascist occupation and Britain’s postwar efforts to reassert colonial rule. Meanwhile, the military-backed Burma Socialist Programme Party, which since the 1962 military coup had ruled the country as sole legal political party, itself imploded in the face of mass anti-government protests in 1988. In any case, the party had long ago eviscerated its meager socialist credentials, as when it dispatched soldiers to massacre workers participating in the 1974 general strike. To this day, discussion of leftist politics in Myanmar is overdetermined by these inglorious historical facts, which mark the declining years of socialism and communism in the country.

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Tereza Kuldova: Think before you “heart” it: NZ street gangs guarding mosques in the aftermath of terror a PR stunt

Over the past two days, my Facebook feed has been flooded with shares of articles featuring New Zealand patched street gangs and outlaw motorcycle clubs—Mongrel Mob, Black Power, King Cobras—acting in solidarity with the Muslim community and the 50 victims of the recent terrorist attack, be it by performing the traditional haka or promising to “guard” local mosques during Friday’s jumu’ah. Media love the spectacular images of gang members and outlaw bikers, and the news caught like fire across the globe. Many, including some of my leftist comrades, embraced the gangs’ actions with uncritical support—“hearted,” liked, and shared it.

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Heiko Henkel, Sindre Bangstad, and Bjørn Enge Bertelsen: The politics of affect: Anthropological perspectives on the rise of far-right and right-wing populism in the West

This is the first part of a panel held during the 2017 American Anthropological Association Annual Meeting in Washington, DC. The second part is freely available to all readers in the most recent issue of Focaal here.

Over the past decade, the dramatic ascendance of ethno-nationalist and right-wing populist movements and projects has been reshaping the European and North American political landscape. While such movements and projects have played crucial roles in European politics since the emergence of the nation-state—most dramatically so with the rise and fall of fascism in the 1930s and 1940s—they have hitherto remained mostly at the margins of established national and international politics in post–World War II Euro-America. A string of political events, most notably the election of Donald Trump and his turbulent presidency, the Brexit referendum that is about to propel the United Kingdom out of the EU, and the electoral successes (if not always victories) of decidedly nationalist and far-right populist parties across Europe, however, have underlined the viability and dynamism of ethno-nationalism, right-wing populism, and far-right political projects in Europe and the United United. Crucially, it has also become clear that many of these projects and movements both represent and amplify a passionate rejection of what is often described as the failings of the “liberal elite.”

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Michaela Schäuble: Ecstasy: A review of two recent exhibitions on consciousness-expanding experience

In his classic Ecstatic Religion: A Study of Shamanism and Spirit Possession, I. M. Lewis (1971) contends that ritual, belief, and spiritual experience are the three cornerstones of religion, with the third certainly being the most important. Although disputed, this thesis strongly resonates with trends and themes currently taken up by gallerists and exhibition curators. Last year saw the launch of two major exhibitions on the topic of ecstasy: one at the Musée d’ethnographie de Genève (MEG) in Switzerland entitled Afrique: Les religions de l’extase (Africa: The ecstatic religions) and the other one simply called EKSTASE (Ecstasy) at the Kunstmuseum Stuttgart in Germany.

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Luisa Steur: A Women’s Wall against the fascist menace in Kerala? Some less-comfortable observations

On New Year’s Day, the world was treated to the spectacle of a 640-kilometer-long “Women’s Wall” in Kerala (South India). This human chain of more than five million women stretched the length of the state, making a spectacular statement for the “renaissance values” of women’s equity and rational thinking. Progressive organizations linked to Kerala’s Communist government organized the demonstration to counter the hate-filled Hindu protests that had been ongoing since 28 September 2018, when the Supreme Court of India ruled that the Sabarimala temple’s ban on women of menstruating age was unconstitutional and had to be lifted. Implementation of this court order had so far been sabotaged by the militant protests of orthodox Hindus, fueled by the BJP (the Hindu nationalist party).

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